51 ideas
| 18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
| 19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
| 8859 | The main modal logics disagree over three key formulae [Yablo] |
| 18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
| 19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
| 9138 | An infinite series of sentences asserting falsehood produces the paradox without self-reference [Yablo, by Sorensen] |
| 8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
| 19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
| 8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
| 10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
| 8862 | Platonic objects are really created as existential metaphors [Yablo] |
| 10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
| 10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
| 10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
| 19489 | For me, fictions are internally true, without a significant internal or external truth-value [Yablo] |
| 19490 | Make-believe can help us to reason about facts and scientific procedures [Yablo] |
| 19491 | 'The clouds are angry' can only mean '...if one were attributing emotions to clouds' [Yablo] |
| 8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
| 19494 | Fictionalism allows that simulated beliefs may be tracking real facts [Yablo] |
| 8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
| 14381 | A statue is essentially the statue, but its lump is not essentially a statue, so statue isn't lump [Yablo, by Rocca] |
| 18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
| 19493 | Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo] |
| 19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
| 19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
| 18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
| 19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
| 10805 | A sentence should be recarved to reveal its content or implication relations [Yablo] |
| 18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
| 18994 | The content of an assertion can be quite different from compositional content [Yablo] |
| 18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
| 19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
| 8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
| 20014 | Actions include: the involuntary, the purposeful, the intentional, and the self-consciously autonomous [Wilson/Schpall] |
| 20019 | Maybe bodily movements are not actions, but only part of an agent's action of moving [Wilson/Schpall] |
| 20021 | Is the action the arm movement, the whole causal process, or just the trying to do it? [Wilson/Schpall] |
| 20022 | To be intentional, an action must succeed in the manner in which it was planned [Wilson/Schpall] |
| 20023 | If someone believes they can control the lottery, and then wins, the relevant skill is missing [Wilson/Schpall] |
| 20025 | We might intend two ways to acting, knowing only one of them can succeed [Wilson/Schpall] |
| 20031 | On one model, an intention is belief-desire states, and intentional actions relate to beliefs and desires [Wilson/Schpall] |
| 20028 | Groups may act for reasons held by none of the members, so maybe groups are agents [Wilson/Schpall] |
| 20027 | If there are shared obligations and intentions, we may need a primitive notion of 'joint commitment' [Wilson/Schpall] |
| 20016 | Strong Cognitivism identifies an intention to act with a belief [Wilson/Schpall] |
| 20017 | Weak Cognitivism says intentions are only partly constituted by a belief [Wilson/Schpall] |
| 20018 | Strong Cognitivism implies a mode of 'practical' knowledge, not based on observation [Wilson/Schpall] |
| 20012 | Maybe the explanation of an action is in the reasons that make it intelligible to the agent [Wilson/Schpall] |
| 20013 | It is generally assumed that reason explanations are causal [Wilson/Schpall] |
| 20029 | Causalists allow purposive explanations, but then reduce the purpose to the action's cause [Wilson/Schpall] |
| 7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
| 7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
| 20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |